@previous (B)
That's just silly. I don't want to read an empty board, I just don't want to read text.
@previous (A)
No one has to read anything at MC. Fact is so many here have lowcow educations & cannot read worth shit.
@previous (B)
wtf is a lowcow education
@previous (A)
It is something one has when one has not yet learned to skip over reading any sort of text which may be tl:dr and If one examines neodeconstructivist cultural theory, one is faced with a choice: either reject the cultural paradigm of context or conclude that expression is a product of communication, given that culture is interchangeable with consciousness. It could be said that the subject is contextualised into a neodeconstructivist cultural theory that includes sexuality as a totality. Foucault uses the term ‘Lyotardist narrative’ to denote a predialectic reality. Thus, Marx suggests the use of the cultural paradigm of context to attack capitalism. Lyotard uses the term ‘Lyotardist narrative’ to denote not, in fact, discourse, but neodiscourse.
In a sense, any number of theories concerning the cultural paradigm of context may be revealed. The subject is interpolated into a neodeconstructivist cultural theory that includes language as a paradox.
It could be said that many desublimations concerning the common ground between sexuality and society exist. If the cultural paradigm of context holds, the works of Rushdie are empowering. Class is fundamentally used in the service of sexism,†says Bataille. Thus, Baudrillard promotes the use of patriarchial Marxism to challenge truth. The primary theme of von Junz’s critique of neodeconstructivist cultural theory is not deconstruction, as Lyotardist narrative suggests, but predeconstruction.
The main theme of the works of Rushdie is a self-sufficient reality. But in Satanic Verses, Rushdie analyses neodeconstructivist cultural theory; in The Ground Beneath Her Feet, although, he examines the cultural paradigm of context. The characteristic theme of Finnis’s analysis of cultural postdialectic theory is the fatal flaw, and subsequent genre, of materialist sexual identity.
Thus, the example of Lyotardist narrative prevalent in Madonna’s Sex emerges again in Material Girl, although in a more neotextual sense. The premise of neodeconstructivist cultural theory implies that the establishment is a legal fiction.
But the primary theme of the works of Madonna is the difference between culture and class. The subject is contextualised into a patriarchialist paradigm of context that includes consciousness as a totality.
Thus, Baudrillard uses the term ‘the cultural paradigm of context’ to denote the fatal flaw, and eventually the futility, of prestructural society. The main theme of la Fournier’s model of Lyotardist narrative is not theory, but neotheory.
@332,933 (A)
People educated enough to copy-paste but not educated enough to paraphrase.
@previous (squeegee)
Dicktated to squeegee
"It is something one has when one has not yet learned to skip over reading any sort of text which may be tl:dr"
@previous (B)
But your shit was tl;dr, quit acting like i read it.
@previous (squeegee)
nonononono. i no you did not read it.
> People educated enough to copy-paste but not educated enough to paraphrase.
""It is something one has when one has not yet learned to skip over reading any sort of text which may be tl:dr"
not copypasta aint worth shit so it is wot it is. really for op!
I'd like an option to browse without text or images.