Minichan

Sup Wally?

@previous (The Editor !FuckWtfW8M)
'sup cretin

@previous (A)
Nut moch, man. Chillin' here with some music, got some Doritos, s'all good.

Reported for hate speech.

@previous (C)
> hate white rich straight man
Fuck Sweden.

You only ever talk about black people. Don't you have other interests?

@previous (swamplights !!V3J448+/B)
Do you ever do anything besides deflecting? Don't you have other interests?

@previous (A)
I clearly do. I make posts about a variety of topics.

@previous (swamplights !!V3J448+/B)
Fuck off back to those topics.

Is psychopath the new to4str?

@previous (E)
Given the fact that I am CONSTANTLY accused of being to4str, I think you may be right.

@previous (A)
Oh, good. Then everything is going according to plan. Carry on.

Over in the forum we have a relatively new theist to debate. Unlike most who visit our quiet little corner of the blue nowhere, mountainman isn’t a drive-by poster and isn’t a troll. S/he seems genuinely interested in debating our lack of faith, and honestly curious as to how we have come to have views so completely different to his/her own. Kudos, mountainman

Somewhat inevitably, though, mountainman fell back on an old Christian argument in the face of adversity:



Regular poster Fake anon is something of a Bible scholar, and in response to that assertion he produced what I can only describe as an epic wall of textual ownage, proving beyond a shadow of a doubt that all ur bible r belong 2 him. Because he put so much work into it and covered so much ground, I decided to reproduce it on the blog for all of y’all. Note that this wall of text is part of an ongoing discussion, so at times it addresses mountainman directly and references earlier posts. The link above is to the whole discussion if you need context.

Now, I’m usually guilty of dismissing epic posts as tl;dr – in this case, however, I recommend making yourself a cup of your favourite hot beverage, settling yourself down and having a good read. You’ll learn a lot.

Over to Fake anon:

Fuck off with your Christianity bullshit.

Today I met wisdom incarnate. He's the former Bishop of Rwanda, having recently retired. He spoke for an hour or so at the beginning of a day dedicated to explaining the vision and execution of World Relief Rwanda. This is a man who represents and leads the entire country through the Anglican church, a man who speaks to hundreds if not thousands at a time, a man who speaks to and councils presidents and ambassadors, here to talk to the twelve of us.

He didn't speak on behalf of World Relief, but he definitely agreed with their work and methodology.

The Rwandan government relies heavily on the Church to care for the most vulnerable. That is Jesus' mandate for the Church, and the Church therefore, presumably, is the body most fit for the task. Is it the government's duty as well? Yes, I think it is, but in the US, the Church often shrugs off its responsibility, its core purpose, because we can rationalize that our government has already taken care of it.

It's entirely foreign to me that government should rely on the church to do anything. It seems to me our government tries to do what would make our lives better, avoiding at all costs any relationship to the church; the church is a hinderance, not an asset. Recently I was considering whether it might not be a good idea to completely remove marriage, a religious notion, from our laws. Let the church handle religion. Hearing Bishop John's telling of how the Rwandan government and church work together, complement each other, may have turned me around on that. Of course, it's easier when 90% of the population claims to be Christian.

The Bishop talked a bit about the US, where he has lived in the past, and some of the Church's failures there. One of those failures, he said, is not being able to talk about Christianity in the schools. I assume he means students not being able to, but he didn't specify. I asked him how the church could not fail in that regard and he said it needs to change its attitude; it needs to be more humble. He said the Anglican church has figured out everything, and it leaves no room for the Spirit. He then asked if he had answered my question, which I felt he had not, so I asked how that would change the government's position on religion in the schools. Essentially he said the government doesn't value the church because we no longer have anything of value to offer. "The church doesn't do magic. If you put salt in a pan and heat the pan with the food and serve it immediately, the salt won't have added any flavor." He suggested that if we humble ourselves and serve rather than rant, in a generation or two, we may see change in how people view Christianity. It's certainly food for thought.

Another culture shock that I mentioned previously is Rwanda's view of Sex. "Professor" Maurice, my translator on Thursday for the pastoral retreat, talked a bit about the Mobilizing for Life program they have which teaches faithfulness and abstinence to combat AIDS. I asked a devil's advocate question, as I do so often, "When the US, historically, has taught abstinence only, it's failed miserably. It doesn't reduce the amount of sex, it reduces the amount of safe sex. (Thank you CJ Craig.) What do we expect to happen here?" In the last three or four years, the number of sexually active youth in areas where the benefits of abstinence has been taught has dropped from 33% to 12%. Maurice talked about a lot of testimonies. Pastor Phil said there are statistics to support this as well. He went on to talk about the many supporters of Rwanda, whether they be governments or organizations, that all have agendas for Rwanda and Africa. They all have their own ideals. Much of what comes in is helpful, from financial aid to education to entrepreneurial spirit. But with the good also comes the bad and the ugly, and just because the US can't keep its dick in its pants, doesn't mean the rest of the world can't. Since then (two hours ago) I've been thinking about what could cause this separation in values (and abstinence is a value in Rwanda). I know it's not belief in the Bible, as this education is still being taught to the country and roughly one in three pastors aren't even "born again." It's not ancestral roots (they're not being taught it by their parents) as polygamy is an issue here. I'm left thinking it's our media, our advertising, our obsession with sex in the first place. They have no sex appeal ads because they have no ads at all. I'm not blaming the media outright as the media wouldn't present what we don't want to see. There's a Jack Johnson song about this called "Cookie Jar".

These two pointed questions earned me the prestigious Hardest Questions award during graduation from World Relief University.

I overheard at the end of Bishop John's talk, on the way to tea that Rwanda is, too, materialistic. Americans put their faith and trust in the objects they own. Rwandans put their hope in the objects they think would make their lives complete. I guess Americans do that as well. It's an interesting thought, to be sure.

What I've learned today is that life as it's meant to be is hard. In fact, it's impossible. The amount of forgiveness, the metaphorical seventy times seven, for every possible way someone can sin against us, whether that be accidental, misunderstanding, cruelty, thievery, rape, or murder of loved ones... how can you? With the 1994 genocide raw in everyone's minds here, it makes all of this that much more real. The amount of healing through forgiveness that's happened in the last 17 years is phenomenal. Selling your stuff to support those in need? I can easily give, and in fact enjoy giving, out of my abundance, but ask me to sell my tv, or laptop, or car to help someone? Not happening. LIfe, Liberty, and the Pursuit of Happiness? God gives us life and the liberty to do with it and fail as we please in our own pursuit of happiness. LIfe is the one thing we, as Americans, feel we have as our own. How can we give that up completely? It's impossible. "With Christ all things are possible." It's hard to comprehend, much less believe, much less act on.

On lighter topics (and it is now this entry's tomorrow, about 18 hours since starting it), we left our hotel in Musanze yesterday morning. Before leaving, we walked up to the Catholic church about five minutes away and prayed for the region. Dyanah didn't walk with us. I thought she was being lazy since she got in a car that was to pick us up at the church. It turns out she was leaving, so I missed my chance to hug her goodbye. Nothing grieves me more than missed opportunities for relationship, romantic or not. To my future girlfriends, never tease me by offering a kiss and then denying it because of something, legitimate or not, I did. It tears me apart.

The ride to our new home, where the day-university class was held, was about 40 minutes long, bumpy and upward. (We're just about to leave this place, and I just carried my bags up the stairs to where the SUVs are. To give you an idea of the elevation, not only am I winded, which would be normal, but everyone else has mentioned being winded too.) We got some beautiful shots of waterfalls and people working their fields. The retreat center we went to has the most glorious view I've ever seen, tenfold and then some. It overlooks a large lake with several islands in the middle. There's no electricity to the islands, so there are no power lines crossing the water or anything else to mar the scene. Not that I've ever been a poetic writer, but I doubt anyone but a poet laureate could capture the view. Or a photo. With the world's best camera. Yeah, you really should just visit.

Glory be to God, we had a bathroom door in our room.

It has rained fairly frequently, so we haven't had much opportunity to see the whole thing unclouded, nor have I had any time to journal outside.

Because I don't believe I've yet stated it, and it really is one of the main points of this trip, I'm going to attempt to explain World Relief's purpose here in Rwanda. "To empower the local church to serve the most vulnerable." We've (the world) found that dumping money in Africa hasn't worked. In fact, it has worsened the situation by creating a dependency on those who've tried to help. The old give a man a fish, teach a man to fish. The only way Africa will ever succeed in betterment is if it does it itself, if it owns it itself. World Relief believes the best organization to serve the "most vulnerable," the poor, the widows and orphans, the down-and-out, is the Church, as it has been called by Jesus to do so. Further, with 90% claiming faith, it's the largest social network in Rwanda, already in place.

Jesus calls himself the groom and the Church his bride. World Relief sees itself as the maid of honor, the woman whose job it is to help the bride to have everything she needs, and then to step out of the way.

World Relief doesn't supply any financial incentives for pastors to join in their programs, except in the beginning for a free lunch and transportation. The pastors or other Rwandans own everything they do. World Relief just supplies training (trainers of trainers) and curriculum. If people think of a program as World Relief's, they'll become dependent on the organization.

This kind of thinking is difficult for task/results-oriented people and organizations. "89¢ a day will let this child go to school." That organization will, unfortunately, never go out of business, never succeed in its goal of saving Africa. Even organizations that agree with World Relief's way of doing things are often pressed by boards for results and will pay for food and transport for every meeting. Now pastors aren't going to the meeting for the benefits of the meeting, but for free food and the extra money left over after expensing transportation. Once again, they're taught that white people will give them money.

It calls into question, a bit, our (Bethany's) partnership with Living Water International. Wells are great, but it'd be better if the Africans paid for them. They also break fairly frequently, so that's another opportunity for African business. Elizabeth has mentioned this to LIving Water (whom primarily in the past has been sponsored by organizations and companies that want to boast they've put x wells in Uganda), and said Bethany is more interested in a relationship and partnership with the people our wells have gone to, and that we also want a maintenance plan in place for those wells. It sounded like, from talking to her, they were noncommittal. She said she'd call again when we get back.

Last night at our team time, Richard tried to make joke to tease me about Dyanah, but accidentally said [Caleb] instead of Jordan. After a team-wide fit of laughter directed at Richard instead of me, Elizabeth asked if there was romance there and I shrugged indicating a little. I guess she had no idea. She had even pointed out at breakfast one day that the only two other single people on the trip were women too old for me, and "I guess you'll just have to find an African."

This morning before our mostly-daily devotion, we did a quick highs-and-lows. At the end, I appended a sappy, half-joking low that I didn't get to hug Di goodbye. This unfortunately coincided with a side-effect of my Vyvanse, watery eyes. I don't know if anyone noticed or thought I was tearing up over it. Amongst the laughter at my bringing this up, I heard someone say I was doing it wrong, that I was supposed to be embarrassed so they could tease me. Ha.

We spent some time debriefing. I've said it before: I don't really come with expectations because I don't know wheat to expect, and I don't want to be disappointed. The disappointments I've had were minor, a missed hug, paying more than I'd meant to on a souvenir chess set, not having as much a-few-on-one time with the pastors on Saturday. I spent the last twenty minutes of that debriefing time writing this, which is really debriefing in itself.

This whole trip we've been examining poverty. This trip is based on a book called When Helping Hurts. At the beginning, it does a deep dive on the various forms of poverty. It's essentially when our relationships to God, self, community or environment are out of whack. This is to say that we ourselves are quite poor as well. We don't lack materials, but our relationships to ourselves and to our communities are really screwed up. To God, I'll leave on a per-person basis, and in Washington, we're at least trying to be environmental. Anyway, financial poverty affects all four relationships, at least in the theory presented by the book. I asked the group whether it was fair to say that Jesus experienced no poverty. The consensus was that he did not. Then I asked if he was materially poor, which he was. I'm still thinking that out.

When we came back from personal reflection, Richard said something profound (or maybe this was sometime else). He said, "it's much easier to sympathize with people when they act against us when we recognize their actions as their own poverty."

Last night, the Nertz crew played a couple games. Lindsay crushed us in the first 100-point series. She wanted to go to bed but we prevented it and I actually dealt her cards for her so she had no choice It was only a 75-point round and it looked like Richard was going to finally win, but I passed him up in the last hand. Tonight, however, our dear Richard finally won, and won big, two 100-pointers in a row. After the first, he took off his shirt and ran and danced around. I'm surprised he didn't give a speech. I'm glad he finally won. I was starting to feel bad for him, but I never let anyone win. My mom never let me win growing up, and I really appreciate that.

During last night's games, some wild African dogs tried to get into the room we were playing in. We shut the door just in time, but until after the games ended, they puppy-guarded us. We waited and watched for a few minutes as they ran around the yard playing with each other. It felt like they were waiting for us, and then, miraculously, they just left. We hightailed it out of there as quietly as we could, back to our rooms. About 80% there, when Richard knew we were home free, he stopped suddenly to freak out Lindsay, who had been significantly the most nervous about the run. Good times.

I'm running out of pages in this 100-page notebook. Most of the left hand pages are empty, so don't you worry about losing a second of Rwandan play-by-play. Except about Saturday. I just really don't have anything to say about that day.

Yesterday we met with a few pastors from various churches in the area to make reminder-to-pray bookmarks to disperse to Bethany. That's all I have to say about that.

The rain just stopped. People are again walking the streets. That's the first thing you notice in daytime Rwanda. There are people everywhere. They don't have cars and so they walk. Bicycles are fairly common. They all have flat beds behind the seats for carrying people, bags of potatoes, or bundles of bamboo-looking branches. You could close line six people at once. Buses and vans are there too. The most common mode of quick transportation is paying a motorcyclist to taxi you. People carry everything on their heads. They necks must be made of cement (steel bends when compressed). When it starts to rain, everyone just takes shelter, squished together under the nearest eve until it stops.

The roads aren't near as crazy as in Jamaica. While pedestrians don't have right-of-way, at least drivers will slow down and try to avoid them. They honk if a pedestrian or bicyclist is ten seconds away. Cars slow down around curves or when they're about to hit pot holes. Not so in Jamaica. Drivers aren't afraid that cutting someone off will cause an accident. Perhaps the speed limit naturally enforced by the pedestrians and road quality allow for quick braking.

Though people crowd the city streets of Seattle, this is somehow different. People look more comfortable around other people. They look used to walking and taking whatever time it takes. Seattlites are determined unless they're playing the tourist for the day.

My pen just dried up. Nearly the entire thing was spent in this journal. I hadn't planned on that possibility happening. I don't think I've ever written a pen, start to finish.

On Friday night, a new translator arrived for the weekend named Dyanah, or Di. She and I have been a little bit of an item, an innocent, two-day African fling. She's stick thin--compared to her, I look average--about 5'9", with a face softer than most African women have. I was surprised that her accent nearly matches mine. She's going into international business, in the hopes of traveling the world a bit.

The last two nights' events conspired against our Nertz tradition. No riveting writing to add there.

As it is Sunday, we all went to church, or rather three churches. The church we went to was Baptist, I believe. It's a church Elizabeth visited when she was here in January. Since then, it has gained windows, doors, a roof, and a floor, half of which was still drying today.

When we got there, a choir was already singing and dancing. As the rear half of the floor was dying, the front doors were locked and everyone entered by a side door near the front. We were seated in chairs immediately to our right, clearly reserved by for esteemed visitors.

The choir sang a couple songs, each five to eight minutes long. We clapped. Di complained to me yesterday that all the music here is now synthesized rather than made with real drums or instruments. Such was the case here. When the music died down, the pastor welcomed each group: men, women, children, pastors from the Congo, visiting pastors from nearby, people who have been gone a while but have returned, new people, and us. He gave a short sermon Daniel 1. More singing happened by a second choir, lots of clapping, lots of dancing. The pastor had us go to the front and introduce ourselves. More singing happened and this time the pastor invited us to join in the dancing. I wish I had, just because it's a bit of a fear of mine. Ballroom dancing and swing I love; when I don't know what I'm doing, I can't make myself move. The running-in-place the dancing men were doing was pretty simple, but I still wimped out. Next was time for testifying. Someone had gotten married this week and an aunt was proud and praising Jesus for it. Something happened for a guy that I don't remember, and to thank God, he was putting 50,000 franks in the offering this week. That's about $83--very generous here, about two weeks' wages. Each time someone went up or sat down, including when we introduced ourselves, the keyboardist played the same short tune giving it a talk show flavor. A second pastor came forth to give a half hour sermon on a few different verses scattered throughout the Bible. The long and short of it was that people need to return to God, and until that happens, don't expect any miracles Next was tithes and offerings. We each put in our 83¢ we'd been told was an appropriate amount. More singing and dancing. The three hour service ended around noon.

I was in my Sunday best, slacks, black dress shirt, shoes, and tie. Di said I looked "stunning."

This morning I had a debilitating headache. Marie gave me some Advil and I skipped breakfast in lieu of lying down til it took effect. Thus, I missed the announcement that we ought to bring a change of casual clothes. It turned out not to matter as stopping back at the hotel before lunch was both on the way and the more logical choice.

We had lunch at Lava Cafe, which I think the other members of my team nicknamed Lava Java. They serve white people friendly food. I got what the menu made sound like a try-tip dip. They forgot my au jus, but all-in-all it was decent. Di ate my fries complaining for the umpteenth time that I don't eat.

After lunch, we went to a national rainforest as tourists. What appeared to be a park ranger gave us a tour of the forest, complete with history and legend. We took a ton of pictures. Di stole my camera saying I don't take enough shots. I'll be the first to admit that. Africans take pictures slightly diagonally. We got a good shot or two of the two of us with arms draped over shoulders. Right at the end of the tour path, it began to rain. Heavily. It was a mad dash across volcanic stones and under vines, Indiana Jones style, to the SUVs. The rain stopped thirty feet from the start of the trail. One of the legends or historic stories had to do with a pool or spring that dried up when someone tried to tamper with it. Four snakes appeared and the tamperer disappeared, never seen again to this day. Seven days later, the pool returned to normal. We saw that pool then left for home.

I'm all stuffed up with a sore throat. I think Marie gave me her cold. I don't much feel like eating dinner, which is in fifteen minutes, but I want to say goodbye to Dyanah. It's been fun.

I'm wearing one of my favorite shirts. I believe I only have two button-down white shirts, and while one looks nicer, especially untucked since it stops at waist height, this one has memories. I wore it on one of my last days in Costa Rica when I couldn't take feeling dirty anymore. The women in the kitchens at the camp thought it was a shirt worthy of weddings, which I found mildy depressing as it's a fairly average, low thread count dress shirt. Anyway, that was the day of the obstacle course with the mud pit, and despite taking the shirt off well before the event, there's still a mud stain at the bottom, just right of center.

Mud is the reason I'm wearing it now. Today we "shadowed" four pastors to get a sense of their daily lives. To get to our pastor's house, (and while I'm thinking about it, the "mini-barn" that our group's Savings Group met at was actually a house) we drove down the main road ten minutes, at which point the pastor, who had been waiting for us, got in the SUV, then fifteen minutes up a rough dirt mud road, across a few log bridges, one of which looked to be pieced together with wooden fence slats that made cracking sounds when we drove over it and definitely had a few missing pieces, that is, had holes, up to a point where we had to walk up slick red dirt. His house was at the end of a ten-minute climb.

The pastor we were visiting was one of the ones in my small group from yesterday. His name is John Peter, a good ol' two-parter first name. His neighbor, wife, son (about four years old) and infant daughter were there with us. Shorty after arriving, his dad joined us. We sat in their front room around a couple small tables of mismatched height. The room was smaller than my tiny apartment kitchen. Mothers here are not at all shy about breast feeding.

We talked for a while about his church. His congregation is fourteen people. The Anglican Church, at least in Rwanda, feels instability reduces complacency, so he moves churches about once a year. The one he currently leads is a two hour walk from his home. He has to be at his church three days a week, and on off days, he walks down the hill to find pick-up jobs and/or do blacksmithing. Our translator, Ngoga, is some sort of liaison at the national level for World Relief Rwanda, and did some filling in to give our questions context. He also did his fair share of asking both parties his own, very helpful questions and then translated the responses. As the pastor's wife, his wife is the president of his church's mothering group and helps with encouraging women in their marriages and resolving disputes.

After about an hour, we went outside to look at his land. My apartment is pretty close to half the size of his entire property. In his garden, he has a couple banana trees, probably there naturally, and has planted beans. He'll harvest about 30 kilos (do your own damn math), while he cooks about a kilo a day. Since he can't grow beans consistently, given the seasons, he can't come near to living off them. Our translator, whom at the time I only knew as our translator, gave him several different ideas on how he could more efficiently use his land. All he really said was, "That's possible," nothing committal or excited. Lindsay, Christine, and I talked amongst ourselves as the pastor and Ngoga talked, about taking a soil sample, figuring out what would grow best there, and buying seeds of something not native, and therefore in low supply, to Rwanda. He could sell that crop for a high price in the market due to being rare or exclusive. There's a hot sauce on our dinner tables that is super spicy with no added flavor that I could discern. The factory that makes it is only a short distance from his house, and is in constant need of peppers. Ngoga suggested he grow these instead of beans, then use the profits to buy beans or whatever else. Like I said, he didn't sound enthused.

I have to admit, as frustrating as I find his attitude, I take the same one at my job. I'd rather deal with working around the bugs than fix them.

We went back inside and minutes later it began to pour. The rain lasted a few minutes, then began again, coming in waves. We ate lunch, it now being too rainy to safely get down the hill, and there being no point in skipping lunch in order to beat the rain for the sake of the drive. Our meal was surprisingly American with ham sandwiches. There was also passion fruit, which Lindsay bit right into, when it's more of a pomegranate experience, pine apple, and some sort of meat pie. We'd come with several aluminum sack lunches, but not quite enough for everyone in the room, as several neighbors had joined us. We made sure they all got one before we did. The four of us visitors shared the remaining two.

They asked us a few questions. One was whether we have poor people in America. They're always shocked that we do. We got to share about Bethany's Tabitha Ministry, a homeless women's shelter, and other programs that serve the homeless. When we'd finished our lunch, and it stopped raining, I prayed and then the pastor prayed, both translated. The pastor, his wife, Anna the infant strapped to her back, and his brother, walked us down the now slick and muddy hill to our SUV. It took quite a while, and at the end, our shows were coated with the red, sticky mud. The journey down, even with four-wheel drive, was still a bit terrifying. I don't usually get scared by things like this, and I didn't this time either, but it was definitely a dangerous trek, especially with the rain that started back up a couple minutes before we made it to the car. I'm surprised we didn't get stuck in the mud.

When we got back, we tried to figure out what to do with our shoes, clung to by mud as they were. We tried to clean them off in puddles or wiping them in grass, the effect of which seemed to only be to color the ground. When John got back with my room key, I washed them off, then showered, and changed into this white shirt. When I exited the room, to head to our team time, a guy was collecting shoes to wash for us, mine now more wet than dirty. Maybe he has a hair dryer. On the bright side, we discovered we have a balcony, when looking for a place to put my wet shoes.

We debriefed a bit as a team and with our translators who were all more than translators, hearing each other's experiences, and asking questions about World Relief and the culture of Rwanda. All the information was interesting and I'm sure important to someone, but I've always had a broken filter when it comes to judging importance, and can't recall much of it now. I remember that Ngoga said he lived 100 KM from here. I remember Richard saying the foreign aid fund the US put toward stopping/helping the AIDS epidemic in Africa is almost gone. I remember Josh Lyman repeating a statistic that 81% of Americans think the foreign aid budget was too high and 72% think it should be cut, meaning that 9% of people are so bat shit out of their minds that they think the foreign aid budget is too high and shouldn't be cut.

The majority of our team went out for coffee at Lava Java. I sacrificed the experience to journal (now) for the sake of you fine folks, and not because my only available shoes are dressy ones. I doubt they'd have hot chocolate anyway.

If I moved to London, I'd have to spell color with a u. Eww. Accents, right.

Last night after our team time, a bunch of us went to play Nertz. When more people than decks arrived, we transitioned to Uno. Around 10:30 (totally just made that time up), Richard headed for bed, saying if three people were left, he'd play Nertz, obviously indicating himself, Lindsay, and me. We played one more round of Uno, then dispersed. I went up to find him playing on his laptop hoping "those Uno playing clowns" would leave, allowing for his "game of destiny" or GOD, to commence.

Well, at least he didn't come in last? I was slow at first but quickly gained momentum, slightly buffeted in the second to last round, making it a seven-point game between the two of us, Lindsay 10 points behind him. I got my remaining three points and twenty-one more. He suggested we play another 100 point series. Bad move, man. In seven games, I won with more than their scores combined. We'll see what happens tonight. I'm not convinced it was more than just luck as I don't think I was playing any differently, nor much faster, if not slower. Bring it.

Today was fantastic. We had our Pastoral Spiritual Retreat, which World Relief used as a preamble for their Church Empowerment Zone (CEZ) kick-off ceremony.

It was a mix of improv and planning, all overseen by, suffused with, saturated in the Holy Spirit. The three of us had prepared three passages of Scripture about the Kingdom of God on Earth and Bible study-esque questions to go along with each.

The first was Matthew 6:25-34, talks about not worrying. God will provide. Susanna presented this first passage and then we split into men and women, three groups of each. We figured women would be more likely to talk if their husbands weren't nearby. Caleb and I got Pastor Maurice as our translator. He was invaluable as an interpreter as well as a facilitator. I don't know Caleb's ability at crowd control and keeping people interested and talking, but mine is wanting. What I'm good at is asking good, usually hard, questions.

The question that got the most memorable responses for the first set of verses was: How has God shown/demonstrated his provision in your times of need? One man said he felt bringing us, our team from Bethany, to him was God's provisioning.

The second set was the Beattitudes (Matthew 5:3-12). Besides the Lord's Prayer and the 23rd Psalm, it's probably the most well-known Scripture. The pastors were all well versed in it. "In what ways has God comforted you in your times of mourning?" Evidently "mourning" is translated as "times of trouble or need." They had some seriously miraculous stories. One man was in a sinking boat and couldn't swim. He sank but the water pushed him back up without explanation and people rescued him. Another, during the genocide, as wounded by knives and about to be executed, when a soldier appeared out of no where and commanded that he be spared. Yet another's wife was seriously ill and so he sent her to the States to be treated. The doctors gave her a very short time to live. They said she wouldn't survive the plane trip home and that it would be better if she were to be buried there. The pastor prayed that she would survive the trip home so she could say goodbye to her family. A doctor traveled back with her and couldn't explain her successful journey. She lived another three weeks and made peace with everyone before she passed away. He is now at peace about it and happily remarried.

A different translator switched out with Maurice because John had had a terrible time with him, and we wanted at least one session to go well for his group. He says it was a night and day difference, and that he couldn't get them to shut up. Our group was marginally worse, but they had already opened up a bit so it was fine. This was the same translator that was with the group with the bad experience at the Savings Group, as well as the one that didn't translate the beauty comment at the church yesterday.

This passage was Luke 13:18-19, Jesus comparing the Kingdom of God to a mustard seed, among the smallest, which grows into one of the largest trees. We asked: what would Musanze be like if everyone lived with "kingdom values?" That question refined to "How could Musanze improve or grow?" followed by "What would this change?" They answered that if people gave more time to serving, more people would become Christians. On the flip side, we asked, "How is God's Kingdom visible here in Rwanda and Musanze?" which boiled into "What could the people of Bethany learn from the churches here?" One pastor pointed out that they'd never been to Bethany, but that the people here are very hospitable and welcoming, and are open to hearing the word, even nonbelievers. Both are very true. Seattle is neither.

Caleb improved a question asking what gets in the way of seeking first the Kingdom of God. One of the pastors revealed they, oct at least he, really got it. He said that even if someone had material wealth, and everything needed or wanted, it wouldn't be any easier to follow God.

At the end of each batch of questions, we returned as a large group to share with everyone the key points each group had discussed. Brevity is not a concept known to African pastors.

At lunch, Lindsay, John, and I talked to the interdenominational committee head. He had tons to say. Good stuff He asked if Lindsay and I had fiancé(e)s yet. Neither of us do, but Lindsay has a boyfriend, which is not really a concept here. Children are assets here and in many other places in Africa and Latin America. You get married to have lots of children who can work the land. Romance takes a back eat, at least in rural areas. We've visited a couple rural areas, like where the Savings Groups were yesterday. Where we're sleeping is semi-rural. The result of that part of the conversation is that he's going to pray that I find a financée. I'd said "In London" before I realized no one at the table would get it.

Two days after conception, moving to London seems significantly more farfetched. Still... the accents.

After the retreat ended, World Relief held the CEZ ceremony. The phrase "new history" was used a lot. A good concept, especially considering Rwanda's history. This is the first time I've felt like I was witnessing history, or rather, a part of it.

We just got back from a walk. Elizabeth, Amelia, and I went through the market while the rest of our posse (all the women save Kirsten) went around, having seen it yesterday. They compared it to Pike Place; it reminded me more of the food court at the Kitsap Fair, though i couldn't tell you why. It was a little discouraging to see that every table held the same foods. Specializing and offering unique items just isn't built into them yet. Sometimes I hate competition, but it's the only way that their economy will improve.

On the walk, Elizabeth convinced Christine that some black goats on a distant hill were gorillas. When the ruse was over, she convinced Christine to pull the same stunt on us. I'm glad I never found where the goats were or my gullibility would probably have kicked in. LIke Princess Leia, I'm far too trusting. Poor Alderan.

Today was... I can't even put it to words. I don't get excited. I never see what other people see in order to describe a day or event as amazing. But I'm surprised at how well, how important, the retreat went and was. I just have this sense of... off comfort. A sense that something has changed or unlocked. That things are starting to move.

I'm glad God used me to make it happen.

@228,167 (F)
Which forum?

This thread went better than i thought it would

@228,188 (swamplights !!V3J448+/B)
minichan

@228,167 (F)
The guy who wrote that isn't me, by the way. I have absolutely no idea how I fit into this at all.

Nonsense. New Orleans is the greatest city on earth.

@228,237 (Fake anon !ZkUt8arUCU)
You have studied the bible, therefore you were a logical choice to copy+paste into his pasta.

(Edited 1 minute later.)

@previous (J)
Haha okay. I like you bud.

@previous (Fake anon !ZkUt8arUCU)
I like you too, pal.

penis suckle

@previous (Falco !PZmcClOUDk)
You sophist!

@228,152 (A)
> Given the fact that I am CONSTANTLY accused of being to4str, I think you may be right.
If you stop acting like to4str maybe you wouldn't be accused of being him.

Can we please NOT be racist?

@previous (M)
We?

justin bieber is so hot